Library@Kendriya Vidyalaya Pattom

Where Minds meet and Ideas pop up !

Book of the week

 180px-myexperimentswithtruth.jpg

The Story of My Experiments with Truth

Mahatma Gandhi, 1929

(Available in the LibraryCall No:923.254 GAN-M)

 

INTRODUCTION

Four or five years ago, at the instance of some of my nearest co-workers, I agreed to write my autobiography. I made the start, but scarcely had I turned over the first sheet when riots broke out in Bombay and the work remained at a standstill…

A God-fearing friend had his doubts, which he shared with me on my day of silence. ‘What has set you on this adventure,’ he asked. ‘Writing an autobiography is a practice peculiar to the West. I know of nobody in the East having written one, except amongst those who have come under Western influence. And what will you write? Supposing you reject tomorrow the things you hold as principles today, or supposing you revise in the future your plans of today, is it not likely that the men who shape their conduct on the authority of your word, spoken or written, may be misled? Don’t you think it would be better not to write anything like an autobiography, at any rate just yet?’

This argument had some effect on me. But it is not my purpose to attempt a real autobiography. I simply want to tell the story of my numerous experiments with truth, and as my life consists of nothing but those experiments, it is true that the story will take the shape of an autobiography. But I shall not mind, if every page of it speaks only of my experiments I believe, or at any rate flatter myself with the belief, that a connected account of all these experiments will not be without benefit to the reader. My experiments in the political field are now known, not only in India, but to a certain extent to the ‘civilized’ world. For me, they have not much value; and the title of Mahatma that they have won for me has, therefore, even less. Often the title has deeply pained me; and there is not a moment I can recall when it may be said to have tickled me. But I should certainly like to narrate my experiments in the spiritual field which are known only to myself; and from which I have derived such power as I possess for working in the political field. If the experiments are really spiritual, then there can be no room for self-praise. They can only add to my humility. The more I reflect and look back on the past, the more vividly do I feel my limitations.

What I want to achieve — what I have been striving and pining to achieve these thirty years — is self-realization, to see God face to face, to attain Moksha. I live and move and have my being in pursuit of this goal. All that I do by way of speaking and writing, and all my ventures in the political field, are directed to this same end. But as I have all along believed that what is possible for one is possible for all, my experiments have not been conducted in the closet, but in the open; and I do not think that this fact detracts from their spiritual value. There are some things which are known only to oneself and one’s Maker. These are clearly incommunicable. The experiments I am about to relate are not such. But they are spiritual, or rather moral; for the essence of religion is morality.

Only those matters of religion that can be comprehended as much by children, as by older people, will be included in this story. If I can narrate them in a dispassionate and humble spirit, many other experimenters will find in them provision for their onward march. Far be it for me to claim any degree of perfection for these experiments. I claim for them nothing more than does a scientist who, though he conducts his experiments with the utmost accuracy, forethought and minuteness, never claims any finality about his conclusions, but keeps an open mind regarding them. I have gone through deep self-introspection, searched myself through and through, and examined and analysed every psychological situation. Yet I am far from claiming any finality or infallibility about my conclusions. One claim I do indeed make and it is this. For me they appear to be absolutely correct, and seem for the time being to be final. For if they were not, I should base no action on them. But at every step I have carried out the process of acceptance or rejection and acted accordingly. And so long as my acts satisfy my reason and my heart, I must firmly adhere to my original conclusions.

If I had only to discuss academic principles, I should clearly not attempt an autobiography. But my purpose being to give an account of various practical applications of these principles, I have given the chapters I propose to write the title of The Story of My Experiments with Truth. These will of course include experiments with non-violence, celibacy and other principles of conduct believed to be distinct from truth. But for me, truth is the sovereign principle, which includes numerous other principles. This truth is not only truthfulness in word but truthfulness in thought also, and not only the relative truth of our conception, but the Absolute Truth, the Eternal Principle, that is God. There are innumerable definitions of God, because His manifestations are innumerable. They overwhelm me with wonder and awe and for a moment stun me. But I worship God as Truth only. I have not yet found Him, but I am seeking after Him. I am prepared to sacrifice the things dearest to me in pursuit of this quest. Even if the sacrifice demanded be my very life, I hope I may be prepared to give it. But as long as I have not realized this Absolute Truth, so long must I hold by the relative truth as I have conceived it. That relative truth must, meanwhile, be my beacon, my shield and buckler. Though this path is strait and narrow and sharp as the razor’s edge, for me it has been the quickest and easiest. Even my Himalayan blunders have seemed trifling to me because I have kept strictly to this path. For the path has saved me from coming to grief; and I have gone forward according to my light.

Often in my progress I have had faint glimpses of the Absolute Truth, God, and daily the conviction is growing upon me that He alone is real and all else is unreal. Let those, who wish, realize how the conviction has grown upon me; let them share my experiments and share also my conviction if they can. The further conviction has been growing upon me that whatever is possible for me is possible even for a child, and I have sound reasons for saying so. The instruments for the quest of truth are as simple as they are difficult. They may appear quite impossible to an arrogant person, and quite impossible to an innocent child. The seeker after truth should be humbler than the dust. The world crushes the dust under its feet, but the seeker after truth should so humble himself that even the dust could crush him. Only then, and not till then, will he have a glimpse of truth…

If anything that I write in these pages should strike the reader as being touched with pride, then he must take it that there is something wrong with my quest, and that my glimpses are no more than a mirage. Let hundreds like me perish, but let truth prevail. Let us not reduce the standards of truth even by a hair’s breadth for judging erring mortals like myself.

I hope and pray that no one will regard the advice interspersed in the following chapters as authoritative. The experiments narrated should be regarded as illustrations, in the light of which everyone may carry on his own experiments according to his own inclination and capacity. I trust that to this limited extent the illustrations will be really helpful; because I am not going either to conceal or understate any ugly things that must be told. I hope to acquaint the reader fully with all my faults and errors. My purpose is to describe experiments in the science of Satyagraha, not to say how good I am. In judging myself, I shall try to be as harsh as truth, as I want others also to be. Measuring myself by that standard, I must exclaim with Surdas:

Where is there a wretch

So wicked and loathsome as I;

I have forsaken my Maker;

So faithless have I been.

For it is an unbroken torture to me that I am still so far from Him, who, as I fully know, governs every breath of my life, and whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them. But I must close. I can only take up the actual story in the next chapter.

M. K. GANDHI

26th November, 1925

Advertisements

Filed under: Book of the week, ,

कृपया हिंदी में पढ़ें

Live updates

Library@KV Pattom

Welcome

Welcome to the official Library blog of Kendriya Vidyalaya Pattom, Thiruvananthapuram, Kerala, India, launched in September 2007.

7 Million Hits and counting..

Thank you all for making this blog a great success.

You are the visitor, No

  • 7,288,622 hits

Upcoming Events

No upcoming events

Visit your Library

Browse Books and Periodicals. Read Newspapers. Pick a New Book from the ‘New Arrivals’ rack. Search the Internet and the OPAC. Refer for assignments and projects. Suggest a book. Ask a question.Write your comments. And more…Visit the Library Today itself. You are most welcome.

KVS Innovation and Experimentation Award 2011 & 2016

"Library Junction" and "Face a Book Challenge" have won the KVS Innovation and Experimentation Award in 2011 and 2016 respectively.

All India Competition on Innovative Practices and Experiments in Education for Schools and Teacher Education Institutions 2010-’11

'Library Junction' won the "All India Competition on Innovative Practices and Experiments in Education for Schools and Teacher Education Institutions 2010-'11" conducted by NCERT.

Website of the Week

Telephone Reference

+91 9447699724 (Librarian)

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 5,866 other followers

Ask your Librarian

Subscribe SMS updates

Send: ON Library_KVPattom to 9870807070

Recommendations

RSS This day in History

  • Pompey defeated by Julius Caesar at the Battle of Pharsalus: 9 August 48 - This Day in History
    During the Roman Civil War of 49–45 , Julius Caesar's troops on this day in 48 decisively defeated the army of Pompey at the Battle of Pharsalus, causing Pompey to flee to Egypt, where he was subsequently murdered.More Events on this day:1945: The second atomic bomb dropped on Japan by the United States in World War II struck the city of Nagasaki.1 […]
  • Amedeo Avogadro: Biography of the Day
    Amedeo AvogadroBorn this day in 1776, Amedeo Avogadro of Italy showed that, under controlled conditions of temperature and pressure, equal volumes of gases contain an equal number of molecules—what became known as Avogadro's law.
  • Concise Encyclopedia Book and CD-ROM: Special Price from The Britannica Store
    For RSS subscribers The Britannica Store presents a special 20% discount on the Concise Encyclopedia and free CD-ROM. This thoroughly revised and expanded edition of Britannica's most popular publication worldwide is a one-volume encyclopedia containing 28,000 articles accompanied by colorful photographs, diagrams, maps, and flags. The Britannica Concis […]

Library Bookmark

InfoLit India: Information Literacy Project for Young Learners

<!– Global site tag (gtag.js) – Google Analytics –>
https://www.googletagmanager.com/gtag/js?id=UA-110661763-1

window.dataLayer = window.dataLayer || [];
function gtag(){dataLayer.push(arguments);}
gtag(‘js’, new Date());

gtag(‘config’, ‘UA-110661763-1’);

<!– Global site tag (gtag.js) – Google Analytics –>
https://www.googletagmanager.com/gtag/js?id=UA-11842201-1

window.dataLayer = window.dataLayer || [];
function gtag(){dataLayer.push(arguments);}
gtag(‘js’, new Date());

gtag(‘config’, ‘UA-11842201-1’);

Archives

Infobreak

Infobreak

Real time News on Kendriya Vidyalayas on the web

Little Open Library (LOLib)

Tools for Every Teacher (TET)

KV Pattom in Media

FaB Best Performers 2017-’18

Meera Nair & Kalyani Santhosh

Face a Book Challenge

e-reading hub @ Your Library

Follow Us on Twitter

Learn anything freely with Khan Academy Library of Content

A free, world-class education for anyone, anywhere.

Interactive challenges, assessments, and videos, on any topic of your interest.

Child Line (1098)

CHILDLINE 1098 service is a 24 hour free emergency phone outreach service for children in need of care and protection.

CBSE Toll Free Tele/Online Helpline

Students can call 1800 11 8004 from any part of the country. The operators will answer general queries and also connect them to the counselors for psychological counseling. The helpline will be operational from 08 a.m to 10 p.m. On-line counseling on: counselling.cecbse@gmail.com

Population Stabilization in India Toll Free Helpline

Dial 1800-11-6555 for expert advice on reproductive, maternal and child health; adolescent and sexual health; and family planning.

S. L. FAISAL
Librarian
Kendriya Vidyalaya (Shift-I)
Pattom
Thiruvananthapuram-695 004
Kerala India

Mail: librarykvpattom at gmail.com

%d bloggers like this: